Bound for the Black Hills

My wife and I are flying out tomorrow morning to South Dakota to spend the Thanksgiving holiday with family there. I am one of those rare people who deeply enjoy their in-laws. My in-laws, Jenny's whole family (parents, siblings, aunts & uncles, cousins, etc.), are precious people, brothers and sisters of the Faith, with great senses of humor and tremendous loyalty. Time with them is always such a refreshment to me. My own private favorite tradition is early morning coffee on a cool morning with my Mother and Father-in-law. The landscape of the Black Hills is enchanting and I am looking eagerly forward to some easy walks through the granite, junipers, aspens, and sage as well.

Two other items of excitement for the holiday: 1.) I'm going to Toronto quickly for an Anglican conference at which NT Wright+ will be the keynote speaker. As most of you know, to say that Bishop Wright has been an inspiration to me would be an understatement. I'll be there with a few people from our church and my dear brother Matt Larsen. 2.) Jenny's beloved friend from college, Britta, is going to be joining us in South Dakota for the holiday. Few people bring as much joy to my wife's heart as Britta, and for her company this holiday I am very grateful.

Also, you never know when we might drop in to Boulder when we are in that part of the world.

Reading list for the Holiday:

The Hauerwas Reader by Stanley Hauerwas and Jayber Crow by Wendel Berry.

Traveling Tunes:

Josh Garell's new album, Jacaranda.

A Monastery in Beaumont?

My wife and I spent this past Saturday at a spiritual retreat at the Holy Cross Monastery in Beaumont, Texas. I had never before been to a monastery, and having grown up in the Church of Christ and Southern Baptist Church, I suppose my disposition is to be suspicious of such enterprises. Yet, I found the day to be entirely pleasant and of great spiritual benefit.

We started the day celebrating the Holy Eucharist. It was a lovely celbration, appropriately punctuated by periods of meditative silence when the wind could be heard blowing through the trees outside and the scripture lessons we were reading could be ruminated upon and digested. We then ate a meal together prepared for us by the monks, and had an afternoon's discussion on humility and how it is attained. We ended the day by chanting Psalms 119 and praying together. Through the course of the day it dawned upon me anew how good silence, prayer, nature and meditation are for the soul. I confess to having far less than would be good for me, and hope to make those disciplines part of my regular practice as a disciple of Christ. My wife said the day was beautiful and relaxing... a bit of heaven come to earth. Apparently, they have similar retreats the third Saturday of every month. I suspect those monks have not seen the last of the Ballards.

The Early Church on War and Violence

I say as often as I can that I am, as a Christian, a pacifist and that I believe all Christians should be pacifists. Along those lines, I was very pleased when I discovered that the peer reviewed theological journal Themelios put out by The Gospel Coalition recently included an article entitled, Nonviolence in the Ancient Church and Christian Obedience. I thought some of the quotes from the early church were worth posting here:

"We who once murdered each other indeed no longer wage war against our enemies; moreover, so as not to bear false witness before our interrogators, we cheerfully die confessing Christ." -- Justin Martyr (110–165), the early church’s foremost apologist.

"But now inquiry is being made concerning these issues. First, can any believer enlist in the military? Second, can any soldier, even those of the rank and file or lesser grades who neither engage in pagan sacrifices nor capital punishment, be admitted into the church? No on both counts—for there is no agreement between the divine sacrament and the human sacrament, the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot serve two masters—God and Caesar. And yet some people toy with the subject by saying, "Moses carried a rod, Aaron wore a buckle, John the Baptist girded himself with leather just like soldiers do belts, and Joshua the son of Nun led troops into battle, such that the people waged war." But how will a Christian engage in war—indeed, how will a Christian even engage in military service during peacetime—without the sword, which the Lord has taken away? For although soldiers had approached John to receive instructions and a centurion believed, this does not change the fact that afterward, the Lord, by disarming Peter, disarmed every soldier." -- Tertullian (197–212)

"Shall it be regarded lawful to make an occupation of the sword, when the Lord proclaims that he who takes the sword shall die by the sword? Shall the child of peace join in the battle when he is not even permitted to sue at law? . . . Shall he carry a flag, despite its hostility to Christ? Shall he request a command from the Emperor who has already received one from God? . . . The very transporting of the Christian name from the camp of light over to the camp of darkness constitutes a violation of God’s law." -- Tertullian

"It needs to be emphasized that when someone becomes a believer and his faith is sealed, there must be an immediate abandonment of military service." -- Tertullian

"A soldier, being inferior in rank to God, must not kill anyone. If ordered to, he must not carry out the order, nor may he take an oath (sacramentum) to do so. If he does not accept this, let him be dismissed from the church. Anyone bearing the power of the sword, or any city magistrate, who wears purple, let him cease from wearing it at once or be dismissed from the church. Any catechumen or believer who wishes to become a soldier must be dismissed from the church because they have despised God." -- Hippolytus (199–217)

"Rulers entrusted with the authority to take life and soldiers must not kill anyone, even if they are commanded to do so. . . . Anyone holding a prominent position of leadership or a ruler’s authority who does not keep himself disarmed, as the gospel necessitates, must be dismissed from the flock. Let no Christian become a soldier. Any official obligated to carry a sword must not bring bloodguilt upon himself; if he does, he must not participate in the mysteries until he is purified through correction, tears, and groans." -- Hippolytus (199–217)

"We must delightfully come to the counsels of Jesus by cutting down our hostile and impudent swords into plowshares and transforming into pruning-hooks the spears formerly employed in war. So we no longer take up the sword against nations, nor do we learn war anymore, since we have become children of peace, for the sake of Jesus, who is our leader, instead of those whom our ancestors followed." -- Origen (240–48)