Tuesday, March 03, 2009
Brilliant Commentary
This is the best commentary I have seen so far on the recession. Brilliant...just brilliant.
Sunday, January 25, 2009
My New Job

I could hardly have wished for a better opportunity and church community when we moved to Texas, and yet here I go. I am beside myself with excitement, and very grateful for this tremendous opportunity (especially for an unordained aspirant). I covet your prayers this coming year as I try to cooperate with the Holy Spirit in bringing the Gospel, the Kingdom, and Redemption to Southeast Texas.
Those of you who know me, know that I am always scheming and dreaming about what things the church could be doing different or better here in America. Well, I'm about to find out the difference between speculating and doing. Again, please keep Jenny and I in your daily prayers.
Wednesday, January 21, 2009
He Paints
"the desire and ability to create and behold things we deem beautiful, ultimately reflects the one who created us. as humans we create because we were made in the image of God (the One True Creator/Artist), so in doing this work i hope to bear a small and true reality of the image of God in His creativity. "
So, hop on over and check it out at: http://www.jaredpaints.com/
Thursday, January 01, 2009
The Best Books I Read in 2008
Orthodoxy is neither just a theological system nor just a set of liturgical disciplines; it is in the most serious and full sense wisdom – a perspective of Spirit-led insight that transforms both vision and action. In this exceptional book, Patriarch Bartholomew inducts his readers into this wisdom and demonstrates with authority how it bears upon a range of global issues. There is nothing archaic here, though plenty that is traditional; nothing merely fashionable, though plenty that is sharply contemporary. It is a treasury of sane and generous theology, from one of the truly great figures in the Christian world today
2. Surprised by Hope by NT Wright:
Subtitled, Rethingking Heaven, the Resurrection, and the Mission of the Church, I could have just as easily listed this one as number one. N.T. Wright can write. . . when it comes to questions of Christ’s resurrection and what that means, no one is more persuasive. Wright’s new book, Surprised by Hope, builds on C.S. Lewis’ succinct defense of the faith and takes it to a new level. A crystal-clear, powerful course-correction for all of us--Christian or otherwise. If you want to know what Easter is about, get yourself a copy of Surprised by Hope and hunker down for the read of a lifetime....literally.
3. Tokens of Trust by Rowan Williams:
The first book I have read by the renowned Archbishop of Canterbury, and I was not let down in the least. In this thematic group of reflections based on the ancient creeds of Christendom, the 104th archbishop of Canterbury once again demonstrates his stature as a scholar with a deep concern for the spiritual welfare of contemporary believers. At times sober, but rarely inaccessible, the learned archbishop brings a restrained passion to these meditations that will make them more available to readers seeking pastoral guidance along with their theology.
4. Jayber Crow & Selected Poems by Wendell Berry
Wendell Berry is an American man of letters, academic, cultural and economic critic, and farmer. He is a prolific author of novels, shorts stories, poems, and essays. If you have never heard of him or read him, this is a great place to start. A breath of fresh air in our day and age.
Monday, December 15, 2008
Saturday, December 13, 2008
The Orthodox Resistance
American Anglican Council
The Anglican Communion Institute
May God give them humility, wisdom, long-suffering patience, and love.
"Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” - Daniel 3:17-18
Post Tenabras, Lux!
Thursday, December 11, 2008
What the ...?

Friday, December 05, 2008
Meeting a Hero
Tuesday, December 02, 2008
Advent Underground: The Resistance Movement
The story of Christ's birth is a story of promise, hope, and a revolutionary love. So, what happened? What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists. And when it's all over, many of us are left with presents to return, looming debt that will take months to pay off, and this empty feeling of missed purpose. Is this what we really want out of Christmas? What if Christmas became a world-changing event again?
Thursday, November 20, 2008
Bound for the Black Hills

Monday, November 17, 2008
A Monastery in Beaumont?
We started the day celebrating the Holy Eucharist. It was a lovely celbration, appropriately punctuated by periods of meditative silence when the wind could be heard blowing through the trees outside and the scripture lessons we were reading could be ruminated upon and digested. We then ate a meal together prepared for us by the monks, and had an afternoon's discussion on humility and how it is attained. We ended the day by chanting Psalms 119 and praying together. Through the course of the day it dawned upon me anew how good silence, prayer, nature and meditation are for the soul. I confess to having far less than would be good for me, and hope to make those disciplines part of my regular practice as a disciple of Christ. My wife said the day was beautiful and relaxing... a bit of heaven come to earth. Apparently, they have similar retreats the third Saturday of every month. I suspect those monks have not seen the last of the Ballards.
Thursday, November 13, 2008
The Early Church on War and Violence
"We who once murdered each other indeed no longer wage war against our enemies; moreover, so as not to bear false witness before our interrogators, we cheerfully die confessing Christ." -- Justin Martyr (110–165), the early church’s foremost apologist.
"But now inquiry is being made concerning these issues. First, can any believer enlist in the military? Second, can any soldier, even those of the rank and file or lesser grades who neither engage in pagan sacrifices nor capital punishment, be admitted into the church? No on both counts—for there is no agreement between the divine sacrament and the human sacrament, the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot serve two masters—God and Caesar. And yet some people toy with the subject by saying, "Moses carried a rod, Aaron wore a buckle, John the Baptist girded himself with leather just like soldiers do belts, and Joshua the son of Nun led troops into battle, such that the people waged war." But how will a Christian engage in war—indeed, how will a Christian even engage in military service during peacetime—without the sword, which the Lord has taken away? For although soldiers had approached John to receive instructions and a centurion believed, this does not change the fact that afterward, the Lord, by disarming Peter, disarmed every soldier." -- Tertullian (197–212)
"Shall it be regarded lawful to make an occupation of the sword, when the Lord proclaims that he who takes the sword shall die by the sword? Shall the child of peace join in the battle when he is not even permitted to sue at law? . . . Shall he carry a flag, despite its hostility to Christ? Shall he request a command from the Emperor who has already received one from God? . . . The very transporting of the Christian name from the camp of light over to the camp of darkness constitutes a violation of God’s law." -- Tertullian
"It needs to be emphasized that when someone becomes a believer and his faith is sealed, there must be an immediate abandonment of military service." -- Tertullian
"A soldier, being inferior in rank to God, must not kill anyone. If ordered to, he must not carry out the order, nor may he take an oath (sacramentum) to do so. If he does not accept this, let him be dismissed from the church. Anyone bearing the power of the sword, or any city magistrate, who wears purple, let him cease from wearing it at once or be dismissed from the church. Any catechumen or believer who wishes to become a soldier must be dismissed from the church because they have despised God." -- Hippolytus (199–217)
"Rulers entrusted with the authority to take life and soldiers must not kill anyone, even if they are commanded to do so. . . . Anyone holding a prominent position of leadership or a ruler’s authority who does not keep himself disarmed, as the gospel necessitates, must be dismissed from the flock. Let no Christian become a soldier. Any official obligated to carry a sword must not bring bloodguilt upon himself; if he does, he must not participate in the mysteries until he is purified through correction, tears, and groans." -- Hippolytus (199–217)
"We must delightfully come to the counsels of Jesus by cutting down our hostile and impudent swords into plowshares and transforming into pruning-hooks the spears formerly employed in war. So we no longer take up the sword against nations, nor do we learn war anymore, since we have become children of peace, for the sake of Jesus, who is our leader, instead of those whom our ancestors followed." -- Origen (240–48)
Friday, October 31, 2008
Anglican History

Pagan Anglo-Saxons from Germany and Scandinavia began to occupy Britain without resistance from the passive (Christian) Britons in around 370. (Wales remained unconquered and Christian.) The Roman empire fell in Britain and no evidence of Roman occupation is found after about 407. The conquest of Britain is greatly accelerated in 410 when Britons under Vortigern invite Saxon mercenaries to their land to help keep order. The Briton Christians are on their own at this point. On the mainland, the Roman empire and therefore the church (Christianity being the official religion of the empire) were in significant turmoil and disarray. Meanwhile, back in Britain, it is the era of Celtic Christianity. The Celts effectively preserve Christianity on the British Isles while the Roman empire (and seemingly, the whole world) falls apart. For nearly 200 years, the scholarship and culture of Celtic/Anglo-Saxon Christianity developed utterly unconnected with Rome, though some correspondence and unity with mainland Christianity continues. For instance, we know that Deacon Palladius was sent by the bishop of Rome (not Pope!) as a "bishop to the Scotti [Irish] who believe in Christ."
Previous to the fall of the Roman Empire, the church was governed by the Patriarchs (bishops) of the ancient and influential sees of Jerusalem, Rome, Constantinople, Alexandria, and Antioch, as well as by Councils of bishops held periodically to make important decisions. As the Roman empire fell apart, and the world and the church was in disarray, people generally, and Christians included, looked to the ancient capital of the empire for leadership. Hence the development of the office of Pope. Leo the Great was the bishop of Rome at this time, and he was the first bishop to assert the universal jurisdiction of the Roman bishop and the doctrine of "Petrine supremacy." He was declared Pope in 451 by the Council of Chalcedon which declared, "Peter has spoken by Leo." He solidified his role as the primary patriarch and leader of the Church when he met Attila the Hun outside the gates of Rome in 452 and persuaded him not to raze the city to the ground and to withdraw. With the rest of the empire in such a mess, no one was really in a position to disagree with him. In fact, they were glad to have such an able, intelligent, charismatic, brave, and strong leader. Anglicans still celebrate a feast day in his honor on November 10 as the Bishop of Rome.
When things began to settle down, and the world began to reorganize post-empire, Pope Gregory the Great sent Augustine from Rome to evangelise the Angles in 597. When he got there, he discovered that they were already a number of Christians and established churches. He declared them Roman Catholic, and with the help of Christians already residing in Kent he established his church in Canterbury, the former capital of Kent, and became the first in the series of Archbishops of Canterbury. Augustine developed a liturgy and other practices especially for the English-speaking people, which was a combination of the Celtic and Roman rites. Later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of English Christianity in that period. Simultaneously, the "Celtic Church" continued to evangelize Scotland. The Celtic Church of North Britain finally submitted in some sense to the "authority" of Rome at the Synod of Whitby in 664. Over the next few centuries, the Roman system introduced by Augustine gradually absorbed the pre-existing Celtic, Britannia, Saxon, and Angle churches. Anglicans still celebrate a feast in Gregory's honor as "the Apostle of the English" and the Bishop of Rome on March 12.
The Anglican church then was under the purview of Rome for roughly 870 years. When the Great Schism occurred in 1054 and split the church into Western Roman Catholic and Eastern Orthodox, the Anglican church being in the West, sided with Rome. There is a public perception, especially in the United States, that Henry VIII created the formal Anglican split from Rome in 1534 because of the Pope's refusal to grant his divorce, but the historical record indicates that Henry spent most of his reign challenging the authority of Rome, and that the divorce issue was just one of a series of acts that collectively split the English church from the Roman church in much the same way that the Orthodox church had split off five hundred years before. A theological separation had been foreshadowed by various movements within the English Church for years, and there was significant pressure put on Henry by his Reformation-minded clergy to, in fact, separate from Rome. Under the leadership of the Archbishop of Canterbury, Thomas Cranmer, a thorough reformation proceeded. A new pattern of worship was set out in the Book of Common Prayer which was based on the older and more ancient liturgies, without the developments of the middle ages such as Maryology, the Papacy, and the Cult of Saints. It is this Book of Common prayer and form of worship that is still the framework for Anglicanism worldwide. Anglicanism represents the third largest Christian communion in the world, after the Roman Catholic and the Eastern Orthodox communions. The number of Anglicans in the world is slightly over 77 million.
Tuesday, October 28, 2008
Aspirations
As many of you also know, I have long sensed a calling to vocational ministry in the church and I am now, in fact, pursuing ordination (or holy orders) as a priest in the Episcopal Church. The process looks something like this:
Step 1: Aspirant - Aspirancy begins with conversations between the aspirant and their priest about the aspirant's sense of calling. When these conversations reach the point that the aspirant and his or her priest feel the aspirant is ready for a next step, the priest presents the aspirant to the Bishop.
Step 2: Postulant - The canonical authority for inviting an aspirant to a postulancy lies with the Bishop. The postulancy involves background checks, physical and psychological evaluations, training, spiritual formation, and seminary.
Step 3: Candidate - The term candidate reflects the church's expectation that by this stage of the ordination process the postulant is able to integrate their academic studies, spiritual development, and field experience and are prepared to offer themselves as candidates for ordination.
Step 4: Deacon - After seminary and candidacy, I will (Lord willing) be ordained as a transitional deacon.
Step 5: Priest - After a period of time serving the church as a deacon, I will (Lord willing) be ordained as a priest.
As you can see, this is quite a lengthy process and Jenny and I would appreciate your prayers as we move through my discernment process.
Also, if any of you are in the Beaumont area on November 9 we would love to have you at our confimation. It is a big step for us, and a big day.
In the mean time, Jenny and I are still planning to be very connected to Nepal and PRC's ministry there. More on that later.
Extreme Blog Makeover
Sunday, September 14, 2008
Prayer for Ike Aftermath

Saturday, September 13, 2008
Ike in Bridge City
According to FoxNews.com "Farther up the coast, much of Bridge City and downtown Orange were under up to 8 feet of water and rescue teams in dump trucks were plowing through in an effort to reach families trapped on roofs and inside attics."
Please pray for my community and family. It is likely that we have all lost a lot.
Thursday, September 11, 2008
Mark Twain was Right
Spectators cheered as entire Cambodian Midget Fighting League squared off against an African Lion. Tickets had been sold-out three weeks before the much anticipated fight, which took place in the city of Kâmpóng Chhnãng. The fight was slated when an angry fan contested Yang Sihamoni, President of the CMFL, claiming that one lion could defeat his entire league of 42 midgets.
Sihamoni takes great pride in the league he helped create, as was conveyed in his recent advertising campaign for the CMFL that stated his midgets will "... take on anything; man, beast, or machine." This campaign is believed to be what sparked the undisclosed fan to challenge the entire league to fight a lion; a challenge that Sihamoni readily accepted. An African Lion (Panthera Leo) was shipped to centrally located Kâmpóng Chhnãng especially for the event, which took place last Saturday, April 30, 2005 in the city’s coliseum.
The Cambodian Government allowed the fight to take place, under the condition that they receive a 50% commission on each ticket sold, and that no cameras would be allowed in the arena. The fight was called in only 12 minutes, after which 28 fighters were declared dead, while the other 14 suffered severe injuries including broken bones and lost limbs, rendering them unable to fight back.
Sihamoni was quoted before the fight stating that he felt since his fighting midgets out-numbered the lion 42 to 1, that they “… could out-wit and out-muscle [it].” Unfortunately, he was wrong.
Source
Hurricane ReLoaded
O God, Master of this world, hear the humble voices of your children. The Sea of Galilee obeyed your order and returned to its former calm; you are still the Master of land and sea. We live in the shadow of a danger over which we have no control. The Gulf, like a provoked and angry giant, can awake from its seeming lethargy, overstep its conventional boundaries, invade our land and spread chaos and disaster. During this Hurricane Ike, we turn to You, O loving Father. Spare us from past tragedies whose memories are still so vivid. O Christ Jesus, Our Brother, Captain, and King, we ask that spared from the calamities common to this area and animated with a true spirit of gratitude, so that we will walk in the leading of the Divine Spirit to reach the New Heavens and New Earth where a storm-less eternity awaits us. Amen.
In the mean time, here are a few videos I took from my hotel during Gustav:
Monday, September 01, 2008
Out My Window This Morning
According to the weather man, the worst is yet to come. Don't worry though, I think I'm pretty safe here at the QI. I've never been this close to a sinificant hurricane, and I must admit that it is an awesome and terrifying thing to behold.
God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear
though the earth gives way,
though the mountains be moved into the heart of the sea,
though its waters roar and foam,
though the mountains tremble at its swelling.
Sunday, August 31, 2008
Baton Down the Hatches in Baton Rouge
O Lord Jesus Christ,
As you saved your apostles from perishing in a storm by calming wind and waves on your command, so now keep us safe and sound in this storm, Hurricane Gustav. Protect us from the unpredictable elements of nature. Protect us from storm, flood, illness, injury, disaster, and death. Preserve us from all evil and harm for we, though sinful, are nonetheless the work of Your hands. And You together with your Father who has no beginning and Your life giving Spirit are our God in whom we live, move, and have being. Now and ever and unto ages and ages. Amen.
Saturday, August 30, 2008
Gustav Blows
Saturday, July 26, 2008
Update
Friday, July 25, 2008
Culture Making

Get it here.